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Sunday, December 28, 2008

re deceit

A Highly Evolved Propensity for Deceit
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Published: December 22, 2008

When considering the behavior of putative scam operators like Bernard "Ponzi scheme" Madoff or Rod "Potty Mouth" Blagojevich, feel free to express a sense of outrage, indignation, disgust, despair, amusement, schadenfreude. But surprise? Don't make me laugh.

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Sure, Mr. Madoff may have bilked his clients of $50 billion, and Governor Blagojevich, of Illinois, stands accused of seeking personal gain through the illicit sale of public property — a United States Senate seat. Yet while the scale of their maneuvers may have been exceptional, their apparent willingness to lie, cheat, bluff and deceive most emphatically was not.

Deceitful behavior has a long and storied history in the evolution of social life, and the more sophisticated the animal, it seems, the more commonplace the con games, the more cunning their contours.

In a comparative survey of primate behavior, Richard Byrne and Nadia Corp of the University of St. Andrews in Scotland found a direct relationship between sneakiness and brain size. The larger the average volume of a primate species' neocortex — the newest, "highest" region of the brain — the greater the chance that the monkey or ape would pull a stunt like this one described in The New Scientist: a young baboon being chased by an enraged mother intent on punishment suddenly stopped in midpursuit, stood up and began scanning the horizon intently, an act that conveniently distracted the entire baboon troop into preparing for nonexistent intruders.

Much evidence suggests that we humans, with our densely corrugated neocortex, lie to one another chronically and with aplomb. Investigating what they called "lying in day-to-day life," Bella DePaulo, now a visiting professor of psychology at the University of California, Santa Barbara, and her colleagues asked 77 college students and 70 people from the community to keep anonymous diaries for a week and to note the hows and whys of every lie they told.

Tallying the results, the researchers found that the college students told an average of two lies a day, community members one a day, and that most of the lies fell into the minor fib category. "I told him I missed him and thought about him every day when I really don't think about him at all," wrote one participant. "Said I sent the check this morning," wrote another.

In a follow-up study, the researchers asked participants to describe the worst lies they'd ever told, and then out came confessions of adultery, of defrauding an employer, of lying on a witness stand to protect an employer. When asked how they felt about their lies, many described being haunted with guilt, but others confessed that once they realized they'd gotten away with a whopper, why, they did it again, and again.

In truth, it's all too easy to lie. In more than 100 studies, researchers have asked participants questions like, Is the person on the videotape lying or telling the truth? Subjects guess correctly about 54 percent of the time, which is barely better than they'd do by flipping a coin. Our lie blindness suggests to some researchers a human desire to be deceived, a preference for the stylishly accoutred fable over the naked truth.

"There's a counterintuitive motivation not to detect lies, or we would have become much better at it," said Angela Crossman, an assistant professor of psychology at the John Jay College of Criminal Justice. "But you may not really want to know that the dinner you just cooked stinks, or even that your spouse is cheating on you."

The natural world is rife with humbug and fish tales, of things not being what they seem. Harmless viceroy butterflies mimic toxic monarch butterflies, parent birds draw predators away from the nest by feigning a broken wing, angler fish lure prey with appendages that wiggle like worms.

Biologists distinguish between such cases of innate or automatic deception, however, and so-called tactical deception, the use of a normal behavior in a novel situation, with the express purpose of misleading an observer. Tactical deception requires considerable behavioral suppleness, which is why it's most often observed in the brainiest animals.

Great apes, for example, make great fakers. Frans B. M. de Waal, a professor at the Yerkes National Primate Research Center and Emory University, said chimpanzees or orangutans in captivity sometimes tried to lure human strangers over to their enclosure by holding out a piece of straw while putting on their friendliest face.

"People think, Oh, he likes me, and they approach," Dr. de Waal said. "And before you know it, the ape has grabbed their ankle and is closing in for the bite. It's a very dangerous situation."

Apes wouldn't try this on their own kind. "They know each other too well to get away with it," Dr. de Waal said. "Holding out a straw with a sweet face is such a cheap trick, only a naïve human would fall for it."

Apes do try to deceive one another. Chimpanzees grin when they're nervous, and when rival adult males approach each other, they sometimes take a moment to turn away and close their grins with their hands. Similarly, should a young male be courting a female and spot the alpha male nearby, the subordinate chimpanzee will instantly try to cloak his amorous intentions by dropping his hands over his erection.

Rhesus monkeys are also artful dodgers. "There's a long set of studies showing that the monkeys are very good at stealing from us," said Laurie R. Santos, an associate professor of psychology at Yale University.

Reporting recently in Animal Behavior, Dr. Santos and her colleagues also showed that, after watching food being placed in two different boxes, one with merrily jingling bells on the lid and the other with bells from which the clappers had been removed, rhesus monkeys preferentially stole from the box with the silenced bells. "We've been hard-pressed to come up with an explanation that's not mentalistic," Dr. Santos said. "The monkeys have to make a generalization — I can hear these things, so they, the humans, can, too."

One safe generalization seems to be that humans are real suckers. After dolphin trainers at the Institute for Marine Mammals Studies in Mississippi had taught the dolphins to clean the pools of trash by rewarding the mammals with a fish for every haul they brought in, one female dolphin figured out how to hide trash under a rock at the bottom of the pool and bring it up to the trainers one small piece at a time.

We're desperate to believe that what our loved ones say is true. And now we find otherwise. Oh, Flipper, et tu?


 

The Simple Life


 The Simple Life 

The Simple Life

Jennifer May for The New York Times

CONCENTRATION Meditation in front of the Shri Krishna Temple at the Sivananda Ashram Yoga Ranch in Woodbourne, one of several ashrams and monasteries in upstate New York.

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By SHIVANI VORA
Published: December 12, 2008

IT began at 4:30 on a Saturday morning.

Catskills Travel Guide

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Spiritual Retreats in Upstate New York

Upstate New York

The three dozen participants started out with two half-hour Buddhistmeditation sessions before dawn. They then spent the next two hours doing what's called work practice, which consisted of scrubbing toilets and raking leaves, all in silence. An afternoon of instruction on the essentials of Buddhism led to more meditation, cleaning the dinner dishes, and sleeping in dorm-style accommodations. Sunday was an abbreviated version of the day before.

Perhaps what was the most unusual aspect of this austere weekend at Zen Mountain Monastery in Mount Tremper, N.Y., was that many of the attendees were not adherents of Eastern religious practices, but were part of an increasing number of nonbelievers who are seeking stress-free, spiritual and often inexpensive weekend breaks at local ashrams (isolated communities formed around a guru who follows Hindu philosophy) and Buddhist monasteries (residences for monks).

Philipp Malkmus, a 30-year-old consultant for PricewaterhouseCoopers, said the rigorous agenda at Zen Mountain Monastery over the Halloween weekend actually left him refreshed. "It wasn't fun in the traditional sense, but it was the opposite of my life in New York City and a return to a very uncomplicated way of living," he said. "It gave me the rest and relaxation I was looking for."

Zen Mountain is just one example of an ashram or monastery in upstate New York that promises to recharge the mind and spirit of its guests with a combination of simplicity and meditation, served up on a tight schedule. At least half a dozen of these spiritual retreats are tucked away among the Catskill Mountains.

Most have been around for several decades, but until recently their visitors were mainly practicing Buddhists, serious yoga students or devotees of an ashram's guru. Today, these spots are attracting clientele from the surrounding metropolitan areas who've had limited interaction with Eastern religions, yoga or a spiritual guru. Like Mr. Malkmus, who spent several months before his trip clocking 60-hour workweeks, more nonbelievers are coming to experience the rigors of an ashram or monastery as a way to escape.

At Vivekananda Retreat, Ridgely, an ashram in Stone Ridge founded in 1997 on the principles of Swami Vivekananda, for example, Pravrajika Gitaprana, the minister in residence, estimated that half of the roughly 100 guests the ashram sees every year aren't followers of the swami. Five years ago, she said, almost all were.

Jennifer Schmid, the marketing director for Ananda Ashram in Monroe, said that many of the guests in the past few years had no knowledge of the ashram's guru, Shri Brahmananda Sarasvati, before visiting. "It used to be that most of the people coming to stay here had read our guru's writings or had studied with him," she said. "Today, people are realizing that we're a place they come to for refuge. They don't necessarily know anything about our guru or know that we even have a guru."

Mr. Malkmus had no prior knowledge of Buddhism or meditation before his stay at Zen Mountain. He discovered the monastery when he was searching the Internet for a weekend getaway in the Catskills. He chose to stay there, he said, because it represented the antithesis of his life of technology overdrive and constant action. "I've done lots of local trips to places like Fire Island and the Jersey Shore," he said. "The scenery changes, but the vibe doesn't. This has a back-to-the-basics approach that's unlike anything I've ever done."

It's the spartan living style and firm scheduling at these retreats that make them increasingly popular as an alternative vacation option. Harried urbanites can spend whole days without making a decision or facing a crisis, without trying to find a cab in the rain or worrying about a client. The activities are predetermined and tightly scheduled: meditation, chanting religious verses, doing chores around the property and silent self-contemplation.

The retreats' accessibility to several metropolitan areas and their affordability also enhance their appeal at a time when the economy is weak.

Ms. Schmid said that Ananda Ashram has been booked to its capacity of 50 guests nearly weekend, even in the winter, for the past two years. It is a marked change from when the ashram was not even half full during colder months. And the Introduction to Zen program that Mr. Malkmus participated in at Zen Mountain currently attracts 35 to 40 guests most weekends, up 25 percent from 10 years ago, said Ryushin Osho, a resident monk.

It's generally stress — whether personal or job related — that drives guests to choose one of these spiritual getaways, according to surveyed clientele and the staff at ashrams and monasteries. Melissa Poller spent a weekend at the Dai Bosatsu Zendo monastery in Livingston Manor last May in an effort to ease her incessant worrying about her job in technology services. Its routine is similar to Zen Mountain's, but with communication limited to only essential talking during much of the retreat, since activities such as eating and chores are viewed as a form of meditation. Ms. Poller said it was mentally and physically challenging to sit still and not talk for such long periods but that she felt free from stress for the first time in several months. "You push yourself to a limit," said Ms. Poller, a 30-year-old Brooklyn resident, "but the experience gave me a lot of clarity and peace and helped me cope with my constant anxiety."

Stays at monasteries such as Dai Bosatsu tend to be stricter than those at ashrams. At Sivananda Ashram Yoga Ranch, a picturesque 77-acre spot surrounded by woods in Woodbourne, for example, days begin at 6 a.m. with meditation and chanting, a two-hour yoga class and an hour of chores around the property. In the afternoons, ashram residents or outside speakers usually present workshops on topics such as "The Essentials of Yoga" and conduct question-and-answer sessions on meditation. But guests also have free time each day to go on staff-guided nature walks or relax in a 12-person wood-burning Russian sauna.

Grace Lee, a 32-year-old from New York City working in pharmaceutical research, stayed at Sivananda in October when a breakup with her long-term boyfriend, on top of an already stressful three-hour commute to and from work every day, began to affect her mental and physical health. "I was tense and fatigued all the time," she said, "and the massages I was getting at fancy spas were doing nothing for the knots in my neck."

Ms. Lee remembered the handful of yoga classes she had taken at various gyms as being relaxing and thought a few days of intense practice might be her ticket to unwinding. She came across Sivananda while researching yoga vacations, and though she's an avid globetrotter who has visited 32 countries, she said that the ashram's proximity to home was a deciding factor. "It's stressful to go to the airport and worry about lost luggage and the other negatives of flying," she said. "This is close to home, but it feels so far away and gives you the feeling that you've really disconnected from everything."

The days are lush with spiritual offerings, but the accommodations at Sivananda and other such sites are in line with the most barebones European youth hostel. At Ananda Ashram, for instance, housing is either dorm-style, single-sex quarters that sleep four to six or semi-private rooms with two single beds. Bathrooms are shared.

What they lack in deluxe lodgings, however, ashrams and monasteries more than make up in meals, which can rival those at an upscale spa. They're almost always buffet stylevegetarian affairs and incorporate locally grown produce and organic products. On a recent Wednesday afternoon at Ananda's high school-like dining hall, lunch featured six varieties of breads, including spelt and sprouted, roasted herbed potatoes, a vegan tomato bisque, orzo salad, pineapple-and-vegetable stir-fry, lemon bars, and apples and pears from a nearby farm. Nearly everything is made from scratch, including the ketchup, salad dressings and even tempeh.

Stays at ashrams and monasteries are all-inclusive and usually include accommodations, activities and three meals a day. Prices are as low as $60 a night for dorm-style rooms. Ms. Poller said the $200 cost for her weekend trip to Dai Bosatsu made the decision to go that much easier. "In the current economy, I worry about money," she said. "I'm trying to find ways to go away without spending so much money, and this is really inexpensive."

Although they're in vacation settings, the residents emphasize, these are not hotels for travelers looking for a cheap place to stay for a few nights. Pravrajika Gitaprana said anyone making a reservation at Vivekananda Retreat was told that participation in the meditation sessions and classes was encouraged. And Jokei Kyodo, a resident at Dai Bosatsu, said the monastery is not a resort for guests looking to put their feet up. "I had a lady who called me recently and said she had a few extra vacation days she needed to use up," she said. "We want people to come here and make a commitment to our Zen practice, which isn't exactly comfortable."

And while all the monasteries and ashrams surveyed said they weren't attempting to convert guests to any particular religion or guru and only wanted to provide spiritual solace, many guests find the getaways alluring enough to make a second trip. Ian Reclusado, a 28-year-old project manager in account sales from Brooklyn, stayed at Zen Monastery over a weekend in October and intends to go back for an intense weeklong session that involves 10 hours of meditation a day, and both Ms. Poller and Ms. Lee found their visits to Dai Bosatsu and Sivananda so beneficial that they've already returned for more stays.

Still, some say one visit is sufficient to give them what they were searching for. "It's not like I'm a die-hard Buddhist after this," said Mr. Malkmus of his weekend at Zen Mountain. "I wanted to get away from the permanent noise in New York City and get a break, and that's exactly what I got."

THE DELIGHTS OF SILENCE

Ananda Ashram, Monroe (845-782-5575; www.anandaashram.org). Late risers will appreciate the 8 a.m. start time to most days. The ashram holds several kinds of yogaclasses, including hatha, anusara and vinyasa, and has a theater that shows dance performances and plays.

Blue Cliff Monastery, Pine Bush (845-733-4959; www.bluecliffmonastery.org). This Vietnamese Buddhist monastery opened in June 2007 in an old conference center. Meals are vegan, and students and those 65 and older get a discount on overnight stays.

Dai Bosatsu Zendo, Livingston Manor (845-439-4566; www.daibosatsu.org). Open to guests from March through June and September through November, for monthly Introduction to Zen retreats. Everyone must adhere to the 4:30 a.m. wake-up calls, work practice and silence.

Karma Triyana Dharmachakra, Woodstock (845-679-5906; www.kagyu.org). Days at this Woodstock monastery begin at 5 a.m. with chanting and meditation followed on weekends by Buddhist teachings. Afternoons repeat the morning schedule.

Sivananda Ashram Yoga Ranch, Woodbourne (845-436-6492; www.sivananda.org). Founded in 1976 on the principles of hatha yoga, the ashram offers four hours of yoga a day in this style. It also has special programs, such as juice fasting and family weeks.

Vivekananda Retreat, Ridgely, Stone Ridge (845-687-4574; www.ridgely.org). It has twice daily meditation sessions and often offers classes on yoga sutras or Vedantic scriptures but builds in four hours of unstructured time a day.

Zen Mountain Monastery, Mount Tremper (845-688-2228; www.mro.org). In addition to retreats, guests can visit this 230-acre property on most Wednesday evenings and Sunday mornings for an introduction to meditation and Buddhism.